World of Science. Series: Sociology, Philology, Cultural Studies
World of Science. Series: Sociology, Philology, Cultural Studies
           

2026, Vol. 17, No. 1. - go to content...

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DOI: 10.15862/07KLSK126 (https://doi.org/10.15862/07KLSK126)

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Shlyakov A.V. [Analysis of methodological approaches to the study of objective (real) nomadism] World of Science. Series: Sociology, Philology, Cultural Studies, 2026, Vol. 17, No. 1. Available at: https://sfk-mn.ru/PDF/07KLSK126.pdf (in Russian). DOI: 10.15862/07KLSK126


Analysis of methodological approaches to the study of objective (real) nomadism

Shlyakov Aleksey Vladimirоvich
Industrial University of Tyumen, Tyumen, Russia
E-mail: schafferhund@rambler.ru
ORCID: https://orcid.org/0000-0002-4294-2704
RSCI: https://elibrary.ru/author_profile.asp?id=680196
SCOPUS: https://www.scopus.com/authid/detail.url?authorId=57200215406

Abstract. The article is devoted to the analysis of the theoretical foundations allowing to study the subject nomadism (nomadism). The author identifies the main approaches to the study of nomadism in general, and subject in particular. These include the nomadology of J. Deleuze and F. Guattari and the vitalistic materialism of J. Bennett, as well as their historical background. It is found that the hypothesis of vital matter is found in the theory of affects by B. Spinoza, the idea of «striving for formation» (Bildungstrieb) by I. Kant, the problem of «vital impulse» and creative evolution by A. Bergson, the concept of entelechy by H. Drisha. Based on the analyzed connections of the theories, the displacement of the source of movement of an object from the outside world into the structure of a thing, as well as a departure from the teleological principles of matter, is described. The cultural reasons for this shift are found to be related to the process of desacralization characteristic of postmodern culture. The forms of affectation by the subject of a person are described, which make it possible to talk about a thing not as a passive object, but as an active agent. From the standpoint of vitalism, the trajectory of formation is based not on forced succession, but on the free creation of alliances. This act asserts the nomadic state of materiality, which is not a homogeneous, fixed substance, but a stream of continuous development moving away from the structural relationship of «matter-form» to the rhizome system of «material-force». The conclusion is made about the possible application of the theory of vitalistic materialism in the study of social environments. A variant of the typification of subject nomadism is proposed.

Keywords: nomadism; vitalism; vitalistic materialism; matter; assembly; nomadology; rhizome

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